By Arwa Aburawa, Green Prophet
Can gardens really help promote environmentally friendly behaviour amongst the Muslim community? Mark Bryant says they can
There’s nothing like being with nature to help clear your mind and when the weather is as lovely as it has been recently, who can resist spending a couple of hours in the garden? But the humble garden should not be overlooked. According to researcher in the uk, the garden can be a powerful tool in inspiring more climate-aware behaviours.
Following my trip to Andalucia and introduction to some stunning Islamic gardens, I looked into the role gardens can play in promoting environmentally-friendly behaviour. I instantly stumbled across a little piece of research by Mark Bryant and Sophie Gilliat-Ray based in the UK who state that “Gardens built reflecting Islamic traditions have been shown to have the potential to educate and inform people about environmental issues.” I caught up with Mark Bryant to find out more about this research and the green Muslim community.
Aburawa: Why do gardens play an important role in Islam and Muslim culture?
Bryant: There are some 166 references to gardens in the Qur’an. These include references to earthly gardens which resemble an oasis or palm gardens found in the Middle East today. Both Eden and Paradise are described in terms of a garden and ‘jannah’ means both garden and paradise in Arabic.
This love for the garden is reflected in the traditions of Muslim poetry, literature and carpet design. And much of what is described as Arabesque design incorporates both realistic and stylised plant forms. In terms of the environment, in addition to respecting nature as part of creation many Muslims regard themselves as having been entrusted with the task of acting as khalifah, or vice-regents, of earth. ‘Later We made you their successors in the land, to see how you would behave’ (Surah 10.14).
Aburawa: The research that you carried out on Islamic gardens in the UK showed that Islamic gardens didn’t generally deal with environmental issues and sustainability. Do you think that this could change in the future?
Bryant: I feel it is important to draw a distinction here between the traditional formal Islamic gardens and gardens reflecting Islamic traditions. The traditional Islamic garden is a specific form consisting of specific formal elements. On the other hand gardens reflecting Islamic traditions can include gardens which incorporate Islamic influences outside of those found in the traditional form such as good Islamic environmental ethical practice.
Whilst it is true that traditional Islamic gardens were not necessarily concerned with issues such as biodiversity, conservation and sustainability it can be argued that they demonstrated the importance of the natural world in Islam. If we use the definition of gardens reflecting Islamic traditions we find examples of gardens being built using Islamically inspired environmentally-friendly practice.
For example the community garden run by Wapping Woman’s Centre in Tower Hamlets has had a huge impact on changing people’s behaviour around recycling, composting and a general respect for the environment.
As well as research into Islamic gardens, you have looked into the scale of environmental concern British Muslims have. What kind of state did you find the environmental movement amongst British Muslims in the UK?
I think the following quote from the conclusion of the paper we wrote for the Journal for the Study of Religion, Nature and Culture (Are British Muslims ‘Green’? An Overview of Environmental Activism among Muslims in Britain.) best answers this question..
So, are British Muslims ‘green’? The answer is both ‘yes’ and ‘no’. Visit nearly any inner-city area in Britain with a large Muslim population and it is evident that the messages of conservation and environmental stewardship that Muslim environmentalists derive from the Qur’an and Hadith are not reflected in the actual behaviour of many British Muslims. Unkempt urban areas often reflect socio-economic deprivation and a lack of engagement in activities that promote environmental conservation. On the other hand, the findings of our research also demonstrate the emergence of a new generation of British Muslim environmental activists who are using their energy and knowledge to argue that being a ‘good Muslim’ must involve environmental responsibility.
In the Middle East, there are real concerns about the growing scarcity of water. As such, do you think it is justifiable to be building gardens which rely heavily on water?
Whilst I am aware of plans for gardens in the Middle East that are environmentally irresponsible this need not be the case. In fact, within the area of water management, Islamically inspired gardens have the potential to stand as examples of traditional and current good practice in water management. Traditional Islamic gardens have historically served as showcases for effective water management in water poor areas – this was particularly the case in gardens in Iran. The palmerals of Elche in Spain are fed by an 800year old water management system developed by the Moors. These systems were in turn studied by French and British engineers to be used in their colonies in Africa.
In September 2011, the tenth International Permaculture Conference and Convergence, IPC10, which was held in Jordan around the theme of water. During the conference, projects in the Jordan Valley and around the Dead Sea using permaculture and Islamic environmentally inspired designs were highlighted as a positive response to the growing water crisis in the region.
So the Islamic environmental ethic works very well with the currently growing Permaculture movement. In addition many of the traditional methods of water management used in the Middle East represent good examples of effective Permaculture design. Finally, I think there is potential for palm gardens to be used as an alternative to less sustainable green spaces currently being built in the region.
Source: Green Prophet
Published on" 05/06/2012